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Khoa Sands ‘26
Attend a free speech-themed event at Princeton, or read any of our articles on the Princetonians for Free Speech website and you will encounter a familiar phrase, so ubiquitous it has almost become cliche: the “truth-seeking mission of the university.” Many defenders of academic freedom frame the debate in terms of a conflict over the fundamental telosof the academy (I myself have done this several times.) Is the mission of the university the pursuit of truth, or is it a socio-political goal? Whatever this socio-political goal, whether the radical social equality of Herbert Marcuse or the fascism of the Nazis, when the university dedicates itself towards political ends, truth suffers, freedom is extinguished and the academic vocation is compromised. Therefore, in order to protect free speech in the academy, we must reiterate and defend the mission of the university as the pursuit of truth. But what if we have it all wrong?
On November 11, the James Madison Program hosted a conversation with Carleton College professors Amna Khalid and Jeff Snyder on “the state of campus free expression today.” Both Khalid and Snyder have toured the country to speak on free speech issues, worked for the University of California National Center for Free Speech and Civic Engagement, and are frequent contributors to the Chronicle of Higher Education.
Since last spring, the campus free speech debate has taken on a markedly different tone. Leftists rediscovered the virtues of free speech and institutional neutrality, while conservatives cried for common sense limitations. Central to the new conversation was the role of protest in the academy, and specially, encampments. Last April, Khalid and Snyder penned their own contributionin CHR, defending the importance of campus protest and activism. Protest, in their view, is an integral part of democratic citizenship, and universities have a duty to cultivate good citizens of our liberal society. But while many would accept that our universities have some duty to civic society, is protest necessarily the correct fulfillment of that obligation? Should a democratic society seek to cultivate activists or free thinkers? I would argue the latter – one cannot fulfill the right of free expression unless it is preceded by free thought and free thought can only be cultivated through liberal education.
However, this disagreement made me sympathetic to the crux of their critique of most free speech discourse: that the “truth-seeking mission of the university” may be unhelpful in the service of academic freedom, or just plain false. According to Khalid and Snyder, truth-seeking is an anachronistic view of academia, one that “neglects one hundred and fifty years of intellectual history in the academy” such as the secularization of higher education and the intellectual development of humanities disciplines towards more interpretive-based approaches. Certainly, some disciplines are obviously dedicated to the pursuit of truth, particularly the hard sciences, but a “truth-seeking mission” is less convincing when applied to, say, literary theory. Therefore, there exists a “sliding scale” of veracity from the hard sciences to the arts; on one end the mission is the pursuit of truth, on the other the discipline is interpretation, and the goal is critical thinking. In this view, critical thinking, that is open-mindedness and competent analytic skills, is the goal in itself, rather than the skills necessary to form a judgment of truth. In their telling, the constant reiteration of the truth-seeking mission of the university alienates potential allies in the humanities whose work is more interpretive.
Critical thinking is certainly a virtuous endeavor. In the tradition of Mill and Tocqueville, it is necessary that democratic citizens free their minds from the groupthink of mass culture in order to participate virtuously in a republic; free thought must precede free speech. But can critical thinking be an end in itself– an intrinsic good? We can accept that some academic disciplines are more directly concerned with truth and others with critical thinking, but what is one to do with the critical thinking acquired? Some scholars, like Allan Bloom and Eric Voegelin, have emphasized the intrinsic good of critical thinking and having an inquisitive, philosophical mind. And yet there is something deeply unsatisfying about existing in a state of perpetual criticism, and one that is inimical to the classical goal of liberal education: the good, the true, and the beautiful. Constant criticism is a recipe for nihilism. In his essay on the discipline of history, Nietzsche wrote that criticism “ is always a dangerous process...for since we are now the products of earlier generations, we are also the products of their aberrations, passions, mistakes, and even crimes. It is impossible to loose oneself from this chain entirely…too often what remains is a case of someone who understands the good without doing it.” Critical thinking is indeed indispensable for liberal education, but it cannot be an end in itself, but rather an instrumental good towards the pursuit of truth. To paraphrase G.K. Chesterton, an open mind and an open mouth have the same goal: to shut it on something solid.
Khoa Sands ‘26, a PFS Writing Fellow, is the President of the Senate of the American Whig-Cliosophic Society and the Vice President of the Princeton Human Values Forum.
August 19, 2025
By Tal Fortgang ‘17
Columbia University’s recent settlement with the Trump administration represents a long-awaited watershed moment in the ongoing battle between the federal government and American universities. Its arrival is enormously symbolic within the ongoing saga and is a sign of things to come. How would the federal government treat free speech and academic freedom concerns? Was it looking to avoid going to court, or would it welcome the opportunity to litigate formally? And how much would each side be willing to compromise on its deeply entrenched positions?
A settlement – better described as a deal, not merely because dealmaking is the President’s preferred framework for governance but because the feds did not actually sue Columbia -- was always the most likely outcome of the showdown. It is not inherently inappropriate as a resolution to legitimate civil rights concerns, though the administration probably could have achieved its objectives more sustainably had it followed the procedure set out in civil rights law. Nevertheless, a deal has been struck, and assessing it is more complex than simply deeming it good or bad by virtue of its existing – though many certainly wish each side had simply declined to negotiate with the other.
Digging into the deal – and attending to its silences -- reveals a combination of promising reforms, distractions, and even some failures. Most critically, the agreement’s silence on admissions and hiring practices suggests that the underlying issues that precipitated this crisis will likely resurface, creating a cycle of federal intervention that will relegate this episode to a footnote.
Sena Chang
Daily Princetonian
Excerpt: Antisemitic graffiti of a gray swastika was found on the wall of a graduate student apartment building inside the Lakeside housing complex in mid-July. The graffiti was removed immediately following multiple reports, with the Department of Public Safety (DPS) opening an investigation into the incident and increasing foot patrols in the area in response, according to University spokesperson Jennifer Morrill.
Construction was underway inside Lakeside at the time of the incident, and the University has not yet determined whether the graffiti was the work of a student or contractor. No suspects have been named.
Isabel Vincent and Benjamin Weinthal
New York Post
Excerpt: A controversial Princeton professor with strong ties to the Iranian regime has quietly stepped down from the Ivy League school, following a campaign from dissidents to remove him.
Seyed Hossein Mousavian, a Middle East security and nuclear policy specialist, retired from his position after 15 years as the head of the school’s Program on Science and Global Security on June 1, according to an announcement listing retiring employees on Princeton’s website. The professor is controversial for being heavily involved in Iran’s chemical and nuclear programs beginning in 2004, long before the country was known to have been building up its nuclear arsenal, according to German journalist Bruno Schirra.
