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Khoa Sands
Princetonians for Free Speech Original Content
National attention on campus free-speech issues tends to focus on only the most sensational threats. Incidents like speaker shout-downs, disruptive protests, physical attacks, major petitions, or unjust firings garner the most attention from alumni and the general public. And rightly so – there is no shortage of incidents that ought to cause outrage from those who believe in academic freedom and free expression. However, there are subtler threats to free speech in the university that fly under the radar, ignored by the press, alumni, and students, but are no less insidious. They can be as subtle as a state of mind.
One such threat is an attitude common at many elite universities, Princeton included, that I will call the “policy mindset.” The policy mindset does not attempt to shout down speakers or engage in garish protest but rather limits free speech by restricting legitimate debate towards the best means to reach a predetermined good. Thus, any normative debate on the policy goal is considered illegitimate. Many Princeton undergraduates (not just SPIA majors!) hold this prejudice, and it shows up frequently in the pages of the Daily Princetonian. Take, for example, two op-eds published last semester.
The first, published at the beginning of the semester by Eleanor Clemans-Cope, responds to an Atlantic article by Princeton lecturer Lauren Wright. Arguing against Wright's assertion that conservative students can better hone their minds in liberal spaces, Clemans-Cope claims that “liberals do interact with opinions that challenge their own, but they do so on issues that are typically grounded in productive, forward-looking dialogue, like criminal legal system reform, geo-engineered climate solutions, diplomatic engagement between the United States and China, and the morality of consulting jobs.” Debate that is worthwhile, according to Clemans-Cope, is “forward-looking” and “productive” for the sake of specific political goals. Therefore, conservative opinions are illegitimate and unworthy of intellectual engagement since “engaging with these debates is insisting on an ideological project that launders harmful, fringe opinions back into mainstream society.” Conservative policy goals are “regressive, generally discredited, and often dehumanizing,” while progressive policy goals are productive and forward-looking.
A recent op-ed by Lily Halbert-Alexander reflects the same policy mindset. Criticizing discussion and debate on abortion at Princeton, she argues that “we too often risk falling into conversations about abortion that are theoretical, instead of real”, noting that “many of our conversations about abortion take place in such forums as PHI 202: Introduction to Moral Philosophy and the Human Values Forum.” It may seem obvious that at a university, a class on moral philosophy and a club dedicated to philosophy (full disclosure: I currently serve as that club’s vice president) would discuss the moral implications of an issue so serious as abortion. But for Halbert-Alexander, “allowing discussion of abortion to drift into moral questions or theoretical political debate distances us from reality and makes our conversations less productive.”
In both articles, the value of debate is evaluated not by whether it seeks the truth but by whether or not it is “productive” towards a certain policy goal. Any discussion that attempts to engage with the underlying normative issues is illegitimate because it is unproductive or worse– actively dangerous by legitimizing “reactionary” opinions. Free speech is great, but only within specific predetermined bounds. It is always free speech in service of an agreed-upon end, never free speech to evaluate the value of said end. Both authors target conservative opinions, but the threat extends beyond just conservative students or right-wing ideas; it stands against the entire vocation of the university.
I have written before that the mission of the university is a choice between truth-seeking and social change. To choose social change and constant activism, will always threaten the mission of scholarship and jeopardize academic freedom, something anyone who values liberalism should be concerned about. The policy mindset attempts to delegitimize any and all scholarship that is not in service of certain political ends. Nothing could be more threatening to academic freedom and inimical to the foundational ideals of the university.
Khoa Sands ‘26, a PFS Writing Fellow, is a General Officer of the American Whig-Cliosophic Society and a Vice President of the Princeton Human Values Forum.
By Marisa Warman Hirschfield ‘27
On April 22nd, Yechiel M. Leiter, Israel’s Ambassador to the U.S., delivered a lecture entitled “The Demonization of Israel and the Rise of Anti-semitism” to approximately seventy-five attendees in McCosh 10. The event was co-sponsored by Chabad, the Center for Jewish Life, B’Artzeinu, and Princetonians for Free Speech. Around twenty P-safe officers and Free Expression Facilitators populated McCosh courtyard in advance of the talk. Every entrance was monitored by security, and fences were set up outside the lecture hall as boundaries for protestors. I attended in my capacity as a Writing Fellow for PFS.
The talk began with an announcement about free expression rules. An administrator shared that disruptions to the lecture might constitute a violation of university policy, subject to disciplinary action and New Jersey trespass law. After a brief statement by Danielle Shapiro, the president of Princeton’s pro-Israel group B’Artzeinu, Leiter took the stage, fresh off a trip to the State Department. As he spoke, protesters could be heard from outside, chanting “shame” and “free Palestine” for the duration of the event.
Isaac Barsoum
Daily Princetonian
Excerpt: The idea that conservative students are forced to self-censor has dominated right-wing discourse about universities ever since. Princeton professor Robert P. George wrote last year about the topic, arguing that “self-censorship among students, and even faculty members, has become a common feature of campus life.” Recently, outside agitator Christopher Rufo went on The New York Times’ podcast The Daily and said “I actually know quite a few members of the Princeton faculty, some of whom are conservatives … [who] don’t even feel comfortable stating their opinions in public.”
But now, liberals are being arrested for, it seems, their speech. Four weeks ago, the Trump administration detained Rumeysa Öztürk seemingly because she wrote an op-ed in the name of Palestinian freedom.
Kian Petlin
Daily Princetonian
Excerpt: Two weeks ago, former Israeli Prime Minister Naftali Bennett visited campus to protests and a full lecture hall. His talk was interrupted several times, including by a walkout and a fire alarm — a remarkable spate of disruptions that prompted a University investigation, a public apology from University President Christopher Eisgruber ’83, and even a stand-alone editorial in The Wall Street Journal.
On Tuesday, another prominent figure in Israeli politics — this time the Israeli ambassador to the United States — came to give a talk. This time, he was met by a scaled-down audience, a smaller protest, and no disruptions inside — as well as a small army of Public Safety (PSafe) officers, University security, and free speech coordinators to ensure nothing went awry.
