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Jonathan Turley
Yesterday, we discussed how UCLA medical school has been accused of racial discrimination in admissions. Now Yale School of Medicine has also been accused of “intentionally select[ing] applicants based on their race” in knowing circumvention of Supreme Court precedent.
The Justice Department announced that “Yale’s documents reveal that they studied how to use racial proxies to circumvent the Supreme Court’s prohibition on using race to select students…admissions data demonstrate that Black and Hispanic students have a much higher chance of admission to Yale than White or Asian students with the same test scores.”
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Imagine if, at a certain university, the Astronomy Department gradually morphed into the Astrology Department. Hard evidence was replaced by unfalsifiable speculation. Telescopes were traded for horoscopes. How, exactly, could the university’s leaders — responsible for excellence but not themselves trained astronomers — recognize the change? What signs could they have spotted earlier, before all trust was lost?
This is part of the provocative framing of the Vanderbilt-WashU “State of Scholarship” report that has drawn intense debate this week. Commissioned by the chancellors of the two universities, the report was written by a distinguished committee of scholars charged with assessing the state of scholarship in the humanities and humanistic social science fields. All is not well, the report says. The pursuit of knowledge in humanistic fields is, not always but too often, distorted by politicization — skewed by a priori commitments to certain results and muddled by selective skepticism about knowledge itself.
Renowned legal scholar and public intellectual Cass Sunstein joins John Tomasi to examine one of the most important and contentious questions in higher education today.
Drawing on his decades of experience at institutions including the University of Chicago and Harvard, Sunstein reflects on what universities get right, where they fall short, and why debates over viewpoint diversity have become so central to the future of academic life. Offering both philosophical reflection and practical insight, Sunstein explores the tensions between academic freedom and institutional accountability, the role of administrators in shaping intellectual culture, and why ideological homogeneity may pose risks even when everyone involved is acting in good faith.
