In April 1995, University maintenance crews spent two days cleaning “walkways, benches, plazas and walls on campus,” working to remove not dirt or debris, but simple sidewalk chalk. The chalk drawings, according to a report from The Daily Princetonian, consisted of “pro-gay messages” written by hand during Pride Week. After the removal, advocates were rightly in uproar. Following the incident, the University, claiming that the discrepancy had transpired because of “cross-office confusion,” clarified its chalking policy — it was henceforth banned, in all cases.
Three decades on, chalk at Princeton has found itself relegated to dusty trays in classrooms and lecture halls. Hardly anyone — students, activists, artists, campus organizations, candidates, schoolchildren — chalks University grounds anymore. Simply put, the University’s ban has worked. But the question remains: Why is Princeton so afraid of chalk?
On July 31, federal judge Zahid N. Quraishi issued an opinion mostly denying a motion to dismiss a civil lawsuit brought by David Piegaro ’25. The motion was jointly filed by Princeton University and Kenneth Strother, the University’s police chief, who are the defendants in the case. The ruling sends 12 of the 13 claims against the defendants to discovery, where the parties will gather evidence before a potential trial.
The lawsuit stems from an altercation between Piegaro and Strother that occurred during the 2024 Gaza Solidarity encampment. Piegaro was charged with simple assault and trespassing after the incident. In April 2025, he was found not guilty of simple assault while the trespassing charge was dropped earlier that year in February. Quraishi’s opinion allowed most of the claims Piegaro made to proceed.
A few months ago, I heard from one of the greatest antitrust legal scholars of our time — Lina Khan, the former chair of the Federal Trade Commission (FTC) — in an event hosted by the Princeton Program in Law and Public Policy.
The event turned out to be a “fireside chat” between Khan and Director of the Program in Law and Public Policy Deborah Pearlstein, an all-too-familiar manifestation of the “conversation” format that plagues Princeton events. Instead of letting visitors speak for themselves, we filter their thoughts and ideas through a moderator, who all too often serves to dilute whatever interesting points the speaker might have to share into a superficial overview of their career and accomplishments.
On Feb. 28, U.S. and Israeli forces launched joint attacks on Iran, starting a war that has now lasted nearly four weeks.
Despite the 6,000-mile distance between New Jersey and Iran, many University community members have expressed concerns about the destruction happening in the Middle East, as well as confusion about American motivations for entering the war.
On Friday, January 23, 2026, several students from Princeton University marched to the top of Capitol Hill, joining tens of thousands of Americans in the National March for Life. Originating just months after the legalization of abortion in Roe v. Wade (1973), the National March for Life inaugurated the first major public conversation on the sanctity of life and a constitutional protection of the unborn. Today, four years after the overturn of Roe in Dobbs v. Jackson Women’s Health Organization (2022), the march still serves as a platform for individuals to express their hopes and visions for the future of the Pro-Life movement.
Having experienced the tangible and transformative power of free speech evident in the march, four Princeton students have graciously agreed to share thoughts both about their participation in the march and also about the overall experience with pro-life dialogue on campus.
On Friday, approximately 200 students and community members gathered at the Fountain of Freedom to protest against the Trump administration’s immigration policies and the killings of Renee Good and Alex Pretti by Department of Homeland Security (DHS) agents. The protest was the first campus rally of the spring semester and was part of a “national shutdown” initially organized by protesters in Minneapolis.